Thursday, March 10, 2011

I should be unhappy!

I read this sentence in an e-mail today, written by a non-believer:
"You will never be free of worrying about your children as long as you live unless you have a mental problem, or your children are all happy with their lives.  Such is life!"

It's implied here that I'm not happy with my life, and that I'm someone who should be worried about.  And maybe even....that I have a mental problem? I've got one all right, according to the world.  My mental problem is that I'm born again.  

And why am I a person who needs to be worried about?

Because I have a husband who doesn't clothe me in silk pajamas. Because I can't afford any pajamas. Because my only vehicle is missing hubcaps, and the driver's side door handle is duct-taped on and not working. Because the slider door handle only sometimes works.  Because the keyhole is failing and we can't always start the van--though the key does turn eventually.  Because we don't pay utilities or our house payment on time part of the year--the math doesn't work out; it hasn't worked out since I quit teaching in 2005.  Because my son has neurological abnormalities, adding daily stress to life.  Because my husband is just a custodian.  Because I have four children and rarely have time to myself.  Because if the economy doesn't improve and a better job is not secured, our house will go to the bank, eventually.

The truth about my state of mind?  I am fulfilled.  My life is very, very full. There is nothing lacking.  I have joy.

What times am I not happy, though?  And is the unhappiness a general, long-term unhappiness, or is it with moments of my life?

When my to-do list is long I am overwhelmed and short-tempered and not happy, as Ann Voskamp describes below on page 102-103 of her book.

Her husband wants to take her hand and show her the beautiful harvest moon over the wheat fields.  "You will want to see this."  He knows she'll want to take a picture, but Ann wants him to leave her alone just then.  She writes:

The aping racket rises and I feel it mount and I almost yield to its vise, almost acquiesce, almost desecrate the space with words that snap.  "Can't I just see whatever it is later?"
"Right now?"  Can't he see the kids, hear the kids, feel the crush of all these kids?
It's not him.  Not his hands holding me, the whisper of his voice, his eyes inviting me now.  It's just that I'm feeling time's strangling grip, struggling to make a cathedral of the moment, to hallow it with the holy all here.  It's late and I've got an even later dinner to dish onto eight empty plates.  A half dozen children noisily, happily, ring the table with their hardly washed hands and silly jokes replete with snorts and grunts and dirty feet still needing bathing.  And I haven't served the dinner yet, haven't sliced up the loaf of bread yet, haven't put away the basil, oregano, parsley, the peelings of carrots, the skins of onions, the jars of tomatoes.  Still have to grate the cheese into circles in the soup bowls.  Still have to wash the dishes, sweep the floors, wash up kids, turn down beds, kneel for the prayers weary and long and needy.
(One Thousand Gifts, A Dare To Live More Fully Right Where You Are, by Ann Morton Voskamp, 2010, page 102-103)

Ann describes perfectly the dread that overwhelms all mothers at the witching hour--not every night, but certainly on many a night.  The energy and patience needed to get them all fed, bathed, and to bed, followed by the slew of chores to set the house reasonably right for another day, is overwhelming--the emotional exhaustion equalling the physical exhaustion.

These very typical frustrating moments are the angst of my life.  I don't want to "acquiesce and desecrate the space with words that snap".  Not desecrating the space takes everything I've got.  I fail these moments more than I conquer them.  I am broken.

This kind of angst?  It isn't a general, long-term unhappiness.  I am fulfilled and live with rich purpose.  Joy spills much (just not at the witching hour).

I have moments of worry about finances and the future, yes.  I've documented them here.  When I am Word starved and take my eyes off of Him, I worry.  But far more often, I'm filled with peace.  God only has good gifts.  He is always good.  We are not starving.  We will find another place to live should the economy not recover here in time--should our house go to the bank.

My well-being, my sense of what success is, doesn't require silk pajamas or a husband with a fancy title, or even a mortgage.

Holding my tongue and giving thanks in all things--even during the witching hour--is success to me.  Success is holiness.  And I know I'll never get there.  I know.  The cross is mine to cling to--yours too--because God knew we'd never get there. Improve, yes, with the Holy Spirit's help and whispers. But never arrive.

I don't want success.  I want Christ!  I want Him to shine through my brokenness--triumphant!

But a non-believer doesn't speak this upside-down language.  I should be miserable.  I should feel like my life is a failure.  I have no money.  No place to go.  Nothing to see.  It's just me and these kids, day after day, in this house--save for parks and the library and Walmart.  Of course I need to be worried over.  My life is in shambles.

"No!  Not true!", I want to say.  But there is no understanding.  Only hostility at the very sound of these words:  "I am fulfilled."

Oh, how I want loved ones to meet us in Paradise!  So many years I've prayed.  And there is only hostility.

May God be glorified, in this, as in all things!

I pray.  I hope.  He decides.

Wednesday, March 9, 2011

Author's Corner, Elizabeth George Speare

The boys and I finished our read aloud, Abel's Island, last night.  Paul, age 7, always has commentary on the endings of our novels; if they don't leave him with a certain level of satisfaction, his mood immediately sours.

After our ending last night, he quipped, "That's it?!  Usually there would be a few more pages!"

Despite the less-than-satisfying ending, I loved the book. The vocabulary was so rich, even I learned some new words!  Superb writing!

Next up for us is Elizabeth George Speare's The Bronze Bow, set in first century Judaea and winner of the 1962 Newberry Medal.  Leveled at 5.0, it's about a young Jewish lad, Daniel,18, who develops a hatred of the Romans and Roman rule after his father's crucifixion for failing to pay taxes. Daniel spends time living in the mountains as a brutal rebel before learning from Jesus of Nazareth that love, not hatred and unforgiveness, is the answer.

The book is usually read by junior high students, and I think considering the content, the 5.0 level seems somewhat low.  Once we're halfway through the reading, maybe I'll see why it was given such a low level.  Several factors are considered in the leveling of books; not all the various methods utilized end in agreement.

Author's biography, from goodreads.com:


Elizabeth George Speare




born
November 21, 1908 in Melrose, Massachusetts, The United States


died
November 15, 1994


gender
female




about this author


I was born in Melrose, Massachusetts, on November 21, 1908. I have lived all my life in New England, and though I love to travel I can't imagine ever calling any other place on earth home. Since I can't remember a time when I didn't intend to write, it is hard to explain why I took so long getting around to it in earnest. But the years seemed to go by very quickly. In 1936 I married Alden Speare and came to Connecticut. Not till both children were in junior high did I find time at last to sit down quietly with a pencil and paper. I turned naturally to the things which had filled my days and thoughts and began to write magazine articles about family living. Then one day I stumbled on a true story from New England history with a character who seemed to me an ideal heroine. Though I had my first historical novel almost by accident it soon proved to be an absorbing hobby." Elizabeth George Speare (1908-1994) won the 1959 Newbery Medal for THE WITCH OF BLACKBIRD POND, and the 1962 Newbery Medal for THE BRONZE BOW. She also received a Newbery Honor Award in 1983, and in 1989 she was presented with the Laura Ingalls Wilder Award for her substantial and enduring contribution to children’s literature.

Tuesday, March 8, 2011

Dancing in the Minefields, Christian Marriage

Christian marriage song--Dancing in the Minefields





What's making you cry on the radio these days?  For me, it's this beautiful song about Christian marriage called Dancing in the Minefields, by Andrew Peterson.  It reminds me that marriage, sanctioned by God, is bigger than any two people who enter into it.  God will never forsake your marriage--he will never leave you alone in it.

Hebrews 13:5 tell us, 

"Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.”

This loaded verse doesn't specifically speak to a married couple, but holding these words dear all the days of your marriage will serve you well as a couple. God will never leave you, so cling tightly to one another and trust Him always, no matter what comes.  

Listening to these beautiful lyrics makes me feel like grabbing my nicely-muscled, gorgeous honey, and slow dancing through this song many times over.  

Unlike many top hits that repeat the same lyrics over and over, this song is a story that spans years--rich in words and in meaning.  I can't even write about it without crying.  Sniff, sniff.

My favorite lines are many, but especially the last two stanzas: 

'Cause we bear the light of the Son of Man 

So there's nothing left to fear 

So I'll walk with you in the shadowlands 

Till the shadows disappear 




'Cause he promised not to leave us 

And his promises are true 

So in the face of all this chaos, baby, 

I can dance with you



Here are the complete lyrics:

Dancing in the Minefields, by Andrew Peterson
I was nineteen, you were twenty-one 
The year we got engaged
Everyone said we were much too young
But we did it anyway 


We bought our rings for forty each 
From a pawn shop down the road 
We made our vows and took the leap 
Now fifteen years ago 

We went dancing in the minefields 
We went sailing in the storm 
And it was harder than we dreamed 
But I believe that's what the promise is for 

"I do" are the two most famous last words 
The beginning of the end 
But to lose your life for another I've heard 
Is a good place to begin 

'Cause the only way to find your life 
Is to lay your own life down 
And I believe it's an easy price 
For the life that we have found 

And we're dancing in the minefields 
We're sailing in the storm 
This is harder than we dreamed 
But I believe that's what the promise is for 

So when I lose my way, find me 
When I loose love's chains, bind me 
At the end of all my faith, till the end of all my days 
When I forget my name, remind me 

'Cause we bear the light of the Son of Man 
So there's nothing left to fear 
So I'll walk with you in the shadowlands 
Till the shadows disappear 

'Cause he promised not to leave us 
And his promises are true 
So in the face of all this chaos, baby, 
I can dance with you

Monday, March 7, 2011

wisdom on first time obedience from Sally Clarkson - grace!

I came across a link this morning on the folly of first time obedience training. I've had parenting spells in which I've tried first time obedience, usually following tough times with my kids, as you might recall if you've read here for very long.  Each time, I've abandoned it for many of the reasons Sally Clarkson mentions in her post, First time obedience, really?

Sally Clarkson writes very long posts and I don't usually have time to read them.  She's a stream-of-consciousness blogger.  I guess kind of like me? Ouch.  Only she has tons of wisdom to share!

Her post above is worth any time you can give it!  The post received 114 comments, which gives you some idea of the number who were blessed by it!

grace--are you good at it?

Are you good at grace?  Does it pour from you effortlessly?  Are you always satisfied with your responses to life...to your loved ones...to strangers?

I've seen grace pour readily from past and present sufferers--wrought from their intense suffering.  These sojourners are intimately acquainted with that low down feeling.......with powerlessness and emptiness.  When you're low down yourself, instead of giving advice, they just hold your hand...not assuming they could've done it better than you....or that mistakes brought your suffering.

I want to be like this--to acquire such gentleness--but I'm fearful of the intense suffering it entails.

Lord, may grace pour readily from me.  Help me be the face of Christ to those around me.  I haven't suffered cancer or the death of a living child I've held and nurtured and laughed with.  I haven't been betrayed.  I'm not a widow.  My kids don't have terminable diseases.  I am not starving or cold.

But I want to be grace-filled, grace-full.  May it be so, Lord.

I love this excerpt from Ann's book, One Thousand Gifts, A Dare to Live More Fully Right Where you Are (Ann Morton Voskamp, 2010, pp. 96-97)


     I awaken to the strange truth that all new life comes out of the dark places, and hasn't it always been?  Out of darkness, God spoke forth the teeming life.  That wheat round and ripe across all these fields, they swelled as hope embryos in womb of the black earth.  Out of the dark, tender life unfurled.  Out of my own inner pitch, six human beings emerged, new life, wet and fresh.
     All new life labors out of the very bowels of darkness.
     That fullest life itself dawns from nothing but Calvary darkness and tomb--cave black into the radiance of Easter morning.
     Out of the darkness of the cross, the world transfigures into new life.  And there is no other way.
     Then...yes:  It is dark suffering's umbilical cord that alone can untether new life.
     It is suffering that has the realest possibility to bear down and deliver grace.
And grace that chooses to bear the cross of suffering overcomes that suffering.

My favorite line:  "It is suffering that has the realest possibility to bear down and deliver grace."

We can't argue with that.  That's truth.


Lord, may we welcome suffering, and not fear it.  May we know the beauty birthed from it.