The Body of Christ, Part 2

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Today I present Part 2 of my Body of Christ series. Before I get into a practical discussion of our function within the Body, I want to lay some Biblical goundwork for the Body of Christ concept. This will be the heavier reading but please plow through for me, until we get to Part 3?

The Church, referred to in the Bible as the Bride of Christ and the Body of Christ, is made up of all people who've been born again through faith in Jesus' blood. You may live near and work with people from different denominations, but if you're all born again, you are part of the Body of Christ. 

1 Corinthians 12:12-14
Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

Last year I did a study on the Lord's Prayer and we learned that the beginning words "our father" were used for a purpose; we're not individuals, but members of One Body, and we're to pray and act as such. 

From a previous post: The Lord's Prayer, Vol. 1 Both the words Father and Our point to a familial relationship. When we become a Christian we are grafted into the Body of Christ (the Body of Believers).  We are brethren to one another and God is our Father.  It's important to regard our membership in the Body seriously, for it carries a responsibility. We must always be looking and working toward the good of the Body, our Brethren.

Philippians 2:4 Each of you should look not only to your own interests, but also to the interests of others.

Mark 12:31 The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."

For example, when we sin, it not only harms us, but the whole body.  We are not to be individual operators, but rather, operate as a cooperative body--spending time in fellowship with one another, praying for and with one another, helping one another in need, building each other up, admonishing in love when necessary.

What does Christ want his Bride (The Church) to be like? Ephesians 5:25-27 describes us as "without spot or wrinkle or any such thing, that she might be holy and without blemish.

Revelation 19:7-9 tells us we will be "clothed in fine linen, bright and pure--for the fine linen is the righteous deeds of the saints."

How is the Body of Christ to operate and care for itself? Scripture points to a number of ways, but mainly we must 1) meet together 2) serve, love, and pray for each other 3) hold one another accountable 4) dedicate ourselves, as One Body, to Christ.

1) We must meet together:  We know from Hebrews 10:24-25 that we are to "spur one another on toward love and good deeds, not giving up meeting together."

Hebrews 10:24-25

And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

2) We must serve, love, and pray for one another. Each member has gifts to contribute to build up the Body:

Mark 12:31 The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."

Ephesians 4:11-12  “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up.” 

Ephesians 4:16 
From whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Here you can take a spiritual gifts inventory to find out what your spiritual gifts are, taken from this widely accepted list:

Administration:  The ability to organize resources and persons for effective ministry.

Community Builder (Apostleship): The ability to help create koinonia, that unique type of inclusive fellowship which characterized the early Christian church.

Discernment: The ability to recognize and to affirm the skills, talents, and spiritual gifts of other people, especially other Christians.

Evangelism: The capacity to discern when and how the Gospel message should be communicated to persons outside the Christian community.

Exhortation: The capacity to inspire, to motivate, and to encourage others in their spiritual formation and personal ministry.

Faith: It is the special gift whereby the Spirit provides Christians with extraordinary confidence in God's promises, power, and presence so that they can take heroic stands for their future of God's work in the church.

Giving: The capacity to manage one's own resources (income, time, energy, skills, and gifts) in such a way that there is more than enough to share with other people.

Hospitality: The ability to meet the basic social needs of and to extend care to persons (strangers) beyond one's immediate circle of friends.

Knowledge: The capacity to cognitively comprehend the complexities of God's Truth and to explain these complexities to others.

Leadership: The ability to understand one's own principles and vision, to communicate those principles and vision to others, and to challenge others to move into the future, all in a non-reactive way.

Mercy: The ability to identify with and to feel the pains and hurts of another person and the capacity to help that person move beyond those pains and hurts.

Prophecy: The capacity to receive, to reveal, or to interpret God's Truth, publicly, no matter what the consequences or risks.

Shepherding/ Mentoring:  The ability to affirm, to equip, and to support other Christians in spiritual formation and Christian ministry.

Helps/Service: The ability and overwhelming desire to aid persons in need. The ability to perform the most basic acts of kindness as a means to glorify God and to embody the Gospel.

Teaching: The capacity to create an environment in which obedience to God's Truth can be practiced.

Wisdom: The capacity to convincingly illustrate the mystery of God's Truth in very concrete, practical, and specific ways.

3) We must be accountable to one another.

We mustn't associate accountability with confrontation, for accountability is essential to us in our infirmities. The verses I've listed below admonish us to:  help our friends when they fall; defend each other; teach and admonish each other; submit to one another; be truthful with one another; confess our sins to each other; and pray for each other.

Ecclesiastes 4:10 
If one falls down, his friend can help him up. But pity the man who falls and has no one to help him up!

Ecclesiastes 4:12
Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. 

Colossians 3:16
Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. 

Ephesians 5:21
Submit to one another out of reverence for Christ.

Colossians 3:9-10

Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. 

James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

4) We must dedicate ourselves, as one Body, to Christ: 

Romans 12:1-2
Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices (to give up your pursuits as an individual, and live as One), holy and pleasing to God--this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will.